On Saturday or on Sunday, the Prophet
felt that he was well enough to perform the prayer; so he went out leaning on
two men in order to perform the noon prayer. Abu Bakr, who was then about to
lead the prayer withdrew when he saw him coming; but the Prophet
made him a gesture to stay where he was and said: "Seat me next to him." They
seated him on the left hand side of Abu Bakr. The Prophet
led the prayer, and Abu Bakr followed him and
raised his voice at every ‘Allâhu Akbar’ (i.e. Allâh is the
Greatest) the Prophet
said, so that the people may hear clearly.[]
A Day before his Death:
On Sunday, a day before he died, the Prophet
set his slaves free, paid as a charity the seven Dinars he owned and gave his
weapons as a present to the Muslims. So when night fell ‘Aishah had to borrow
some oil from her neighbour to light her oil-lantern.
Even his armour was mortgaged as a security with a Jew for thirty Sa‘ (a cubic measure) of barley.
The Last Day Alive:
In a narration by Anas bin Malik, he said:
"While the Muslims were performing the dawn prayer on Monday — led by Abu Bakr,
they were surprised to see the Messenger of Allâh
raising the curtain of ‘Aishah’s room. He looked at them while they were praying
aligned properly and smiled cheerfully. Seeing him, Abu Bakr withdrew to join
the lines and give way to him to lead the prayer. For he thought that the
Prophet
wanted to go out and pray." Anas said: "The Muslims, who were praying, were so
delighted that they were almost too enraptured at their prayers. The Messenger
of Allâh
made them a gesture to continue their prayer, went into the room and drew down
the curtain."[]
The Messenger of Allâh
did not live for the next prayer time.
When it was daytime, the Prophet
called Fatimah and told her something in a secret voice that made her cry. Then
he whispered to her something else which made her laugh. ‘Aishah enquired from
her after the Prophet’s death, as to this weeping and laughing to which Fatimah
replied: "The first time he disclosed to me that he would not recover from his
illness and I wept. Then he told me that I would be the first of his family to
join him, so I laughed."[]
He gave Fatimah glad tidings that she would become the lady of all women of the world.[]
Fatimah witnessed the great pain that afflicted
her father. So she said: "What great pain my father is in!". To these words, the
Prophet
remarked:
He asked that Al-Hasan and Al-Husain be brought to him. He kissed them and recommended that they be looked after. He asked to see his wives. They were brought to him. He preached them and told them to remember Allâh. Pain grew so much severe that the trace of poison he had at Khaibar came to light. It was so sore that he said to ‘Aishah: "I still feel the painful effect of that food I tasted at Khaibar. I feel as if death is approaching."[] He ordered the people to perform the prayers and be attentive to slaves. He repeated it several times.[]
The Prophet
breathes his Last:
When the pangs of death started, ‘Aishah leant
him against her. She used to say: One of Allâh’s bounties upon me is that the
Messenger of Allâh
died in my house, while I am still alive. He died between my chest and neck
while he was leaning against me. Allâh has mixed his saliva with mine at his
death. For ‘Abdur Rahman — the son of Abu Bakr — came in with a Siwak
(i.e. the root of a desert plant used for brushing teeth) in his hand, while I
was leaning the Messenger of Allâh
against me. I noticed that he was looking at the Siwak, so I asked him —
for I knew that he wanted it — "Would you like me to take it for you?" He nodded
in agreement. I took it and gave it to him. As it was too hard for him, I asked
him "Shall I soften it for you?" He nodded in agreement. So I softened it with
my saliva and he passed it (on his teeth).
In another version it is said: "So he brushed (Istanna) his teeth as nice as he could." There was a water container (Rakwa) available at his hand with some water in. He put his hand in it and wiped his face with it and said:
As soon as he had finished his Siwak brushing, he raised his hand or his finger up, looked upwards to the ceiling and moved his lips. So ‘Aishah listened to him. She heard him say: "With those on whom You have bestowed Your Grace with the Prophets and the Truthful ones (As-Siddeeqeen), the martyrs and the good doers. O Allâh, forgive me and have mercy upon me and join me to the Companionship on high."[] Then at intervals he uttered these words: "The most exalted Companionship on high. To Allâh we turn and to Him we turn back for help and last abode." This event took place at high morning time on Monday, the twelfth of Rabi‘ Al-Awwal, in the eleventh year of Al-Hijrah. He was sixty-three years and four days old when he died.
The Companions’ concern over the Prophet’s Death:
The great (loss) news was soon known by everybody in Madinah. Dark grief spread on all areas and horizons of Madinah. Anas said:
When he died, Fatimah said: "O Father, whom his Lord responded to his supplication! O Father, whose abode is Paradise. O Father, whom I announce his death to Gabriel."[]
Umar’s Attitude:
‘Umar, who was so stunned that he almost lost
consciousness and stood before people addressing them: "Some of the hypocrites
claim that the Messenger of Allâh
died. The Messenger of Allâh
did not die, but went to his Lord in the same way as Moses bin ‘Imran did. He
stayed away for forty nights, but finally came back though they said he had been
dead. By Allâh, the Messenger of Allâh
will come back and he will cut off the hands and
legs of those who claim his death."[]
Abu Bakr’s Attitude:
Abu Bakr left his house at As-Sunh and came
forth to the Mosque on a mare-back. At the Mosque, he dismounted and entered. He
talked to nobody but went on till he entered ‘Aishah’s abode, and went directly
to where the Messenger of Allâh
was. The Prophet
was covered with a Yemeni mantle. He uncovered his face and tended down, kissed
him and cried. Then he said: "I sacrifice my father and mother for your sake.
Allâh, verily, will not cause you to die twice. You have just experienced the
death that Allâh had ordained."
Then he went out and found ‘Umar talking to people. He said: "‘Umar, be seated." ‘Umar refused to do so. People parted ‘Umar and came towards Abu Bakr, who started a speech saying:
‘Muhammad (
)is
no more than a Messenger, and indeed (many) Messengers have passed away before
him. If he dies or is killed, will you then turn back on your heels (as
disbelievers)? And he who turns back on his heels, not the least harm will he
do to Allâh, and Allâh will give reward to those who are grateful.’" [3:144]
Ibn ‘Abbas said: "By Allâh, it sounded as if people had never heard such a Qur’ânic verse till Abu Bakr recited it as a reminder. So people started reciting it till there was no man who did not recite it."
Ibn Al-Musaiyab said that ‘Umar had said: "By
Allâh, as soon as I heard Abu Bakr say it, I fell down to the ground. I felt as
if my legs had been unable to carry me so I collapsed when I heard him say it.
Only then did I realize that Muhammad
had really died."[]
Burial and Farewell Preparations to his Honourable Body:
Dispute about who would succeed him
broke out even before having the Messenger of Allâh’s body prepared for burial.
Lots of arguments, discussions, dialogues took place between the Helpers and
Emigrants in the roofed passage (portico) of Bani Sa‘ida. Finally they
acknowledged Abu Bakr - may Allah be pleased with him - as a caliph. They spent
the whole Monday there till it was night. People were so busy with their
arguments that it was late night — just about dawn of Tuesday — yet his blessed
body was still lying on his bed covered with an inked-garment. He was locked in
the room.
On Tuesday, his body was washed with his clothes on. He was washed by Al-‘Abbas, ‘Ali, Al-Fadl and Qathm — the two sons of Al-‘Abbas, as well as Shaqran — the Messenger’s freed slave, Osamah bin Zaid and Aws bin Khauli. Al-‘Abbas, Al-Fadl and Qathm turned his body round, whereas Osamah and Shaqran poured out water. ‘Ali washed him and Aws leant him against his chest.
They shrouded him in three white Sahooli cotton cloth which had neither a headcloth[] nor a casing and inserted him in.
A sort of disagreement arose with regard to a
burial place. Abu Bakr said: "I heard the Messenger of Allâh
say: ‘A dead Prophet is buried where he dies.’ So Abu Talhah lifted the bed on
which he died, dug underneath and cut the ground to make the tomb.
People entered the room ten by ten. They prayed
for the Prophet
.
The first to pray for him were people of his clan. Then the Emigrants, then the
Helpers. Women prayed for him after men. The young were the last to pray.
This process took Tuesday long and Wednesday
night (i.e. the night which precedes Wednesday morning). ‘Aishah said: "We did
not know that the Prophet
was being buried till we heard the sound of tools
digging the ground at the depth of Wednesday night."[]